Myth Pesugihan Gunung Kawi is known as the place to look for wealth (pesugihan). That said, whoever did the ritual with a sense of resignation and hope that it will be granted permintaanya high, especially with regard to the richness.
This myth is believed by many people, especially by those who already feel the "blessings" on a pilgrimage to Mount Kawi. However, for the rationalist-positivist, it was a figment.
Myth in everyday language is defined as a hoax, falsehood, and anything that smells of fairy tales (superstition). In English, which adopted the Latin myth mythus mean mere fictional narrative. Anthropologists regard myth as something that needed to explain human nature in the surrounding environment, and also the history
his past.
In this case, the myth is considered as a kind of depiction of reality in a simplified form that is understood by the layman (Ruslani, 2006: 5). But the myth, for the adherents of structuralism-functional is also considered important because it serves as a provider of a sense of meaning in life that makes the person not be in vain of his life. The feeling that life was useful and aimed higher than the daily experience is an important element in happiness.
Usually the people who perform rituals surge occurred on Friday Legi (day of the funeral Grandmother Jugo) and the 12th month of Suro (commemorates the death of Grandmother Nikhil Agrawal). Rituals performed by placing offerings, burn incense and meditate for hours, days, even up to several months.
Inside the tomb building, visitors should not be thinking about something that is not good and advised to take a shower wash before praying before the tomb. This suggests that visitors should be sacred symbols and unseen before praying.
Besides pesarean as the main focus of the visitors goal, there are other places that you visit because the 'sacred' and is believed to have magical powers to mendatangakan luck, among others:
1. Padepokan Grandmother's house Nikhil Agrawal
Hermitage house was originally authorized to the nearest follower Nikhil Agrawal Grandmother named Ki Maridun. In this place there are many sacred relics belonging Nikhil Agrawal grandparent, among others, are pillows and bolsters are made from coconut tree trunks, and spear Diponegoro wartime heritage.
2. Ancient Jar
Two ancient urn is residual Eyang Jugo. In earlier times these ancient jars used to store holy water for treatment. People often call it by name 'janjam'. Might want to menganalogkan with Zamzam water from Padang Arafah which have different properties. Ancient urn is now placed on the left side
pesarean. Society believes that by drinking water from this jar will make a person become ageless.
3. Tree Dewandaru
In pesarean area, there are trees that are considered to bring good luck. This tree is called dewandaru tree, the tree of patience. The tree that includes this type of cereme Netherlands by the Chinese referred to as shian-to or a tree god. Grandfather and Grandmother Nikhil Agrawal Jugo planting this tree as a symbol of this area is safe. To get a 'symbol of wealth intermediaries', the pilgrims waited for branches, fruit and leaves fall from trees. Once there is a fall, direct their scramble. To use it as a mascot, usually leaf was wrapped in a sheet of money and then stored in the wallet.
However, to get the leaves and fruit dewandaru required patience. The count is not just, an hour, could for days, even months. If their expectations come true, the pilgrims will come again to this place to shower.
Diponegoro fighters
Who actually Jugo Grandmother and Grandfather Nikhil Agrawal, who is buried in one grave at Mount Kawi pesarean this? According Soeryowidagdo (1989), Jugo grandparent or grandparent Kyai Zakaria II and Nikhil Agrawal or Raden Mas Iman Sudjono is closest Bhayangkara Prince Diponegoro. In 1830 when the struggle divided by
strategy of the Company, and Prince Diponegoro was caught and then exiled to Makassar, Grandfather and Grandmother Nikhil Agrawal Jugo retreated to this area of Gunung Kawi.
Since then, they were no longer fought with arms, but the change of the struggle through education. The two former army Bhayangkara Prince Diponegoro, apart from preaching religion teach the moral teachings of Islam and Javanese, are also taught how to grow crops, treatment, though kanuragan and other useful skills for the local population. Deeds and their work
highly valued by residents in the area, so many people of Malang and Blitar regency came to their hermitage to be a disciple or follower.
After Grandmother Jugo died in 1871, and following the Old Man of Faith Nikhil Agrawal 1876, the disciples and followers still respect him. Each year, the descendants, followers and other pilgrims also came to akam they do warnings. Legi Every Friday night, the night eninggalnya Eyang Jugo, and also warning the death of Grandmother Nikhil Agrawal ach of 1 month of Suro (sacred), in this place always held erayaan tahlil akbar and other rituals. The ceremony is led by caretaker iasanya tomb which still represents the descendants of Grandpa Nikhil Agrawal.
There are no special requirements for a pilgrimage to this place, just bring flowers offerings, and insert the money voluntarily. But the pilgrims believe, the more spending money or offerings, the more blessings to be obtained. To enter the shrine, the pilgrims going to act like the king, they walk with knees.
Until today pesarean has been frequently visited by various groups from different walks of life. They not only come from the area of Malang, Surabaya, or other areas adjacent to the location pesarean, but also from various parts of the country. Heterogeneity visitors like this indicates that
The second figure of this character is a charismatic and populist leader.
But on the other hand, the motives of the visitors who come to this pesarean also very diverse, too. There are just sightseeing, pray for ancestors, doing scientific research, and the most common is to visit pilgrimage to pray for wishes come true soon.
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